Full Map

This is the lookup shelf for the atlas: every public page by route, problem, and section. If you want the living path, start at The Shinzen Practice Atlas; if you want to find a specific doorway, use this map.

Reader Doorways

The homepage now carries the canonical path. These older reader doorways are kept here for people who arrive with a specific role or use case.

If this is your first visit, pick one doorway before using the larger problem table. The atlas is easier to read as a path than as an encyclopedia.

If you already practice, you can start by problem:

If you are trying to…Start with…Then read…
Understand Shinzen’s system as a wholeThe One MoveTotal Happiness Aim Structure, Mindfulness as CCE, Complete Experience
Understand complete experience without forcing intensityComplete ExperienceSigns and Non-Signs of Completion, Completion Versus Bypass and Intensity, Practice Method Safety
Understand insight or purification without chasing catharsisInsight and PurificationComplete Experience, The Suffering Distortion Cycle, Completion Versus Bypass and Intensity
Understand the older Basic Mindfulness architectureThe RoutesThe Five Ways, The Sensory Grid, Practice Cycles and Life Architecture
Understand one-route, workout, or branching practice without overchoiceThe Main Practice RoutesThe Routes, Choosing a Practice Route, Practice Method Safety
Choose a method or see first-minute practice examplesChoosing a Practice RoutePractice Method Safety, Noting, Do Nothing, Focus on Rest, or Nurture Positive
Decide whether to calm down, clarify experience, balance both, or stopCalming and ClarifyingFocus on Rest, Sensory Clarity, Effort Regulation, Practice Method Safety
Cultivate human goodness, love, repair, or service without forced positivityWay of Human GoodnessNurture Positive, Deconstruction and Reconstruction, Behavior and Service Test, Source, Service, and Bodhicitta
Work with physical senses, pain, posture, movement, grounding, or outer sight and soundWay of Physical SensesTurn Toward and Turn Away, Intensity and Embodiment Safety, Way of Flow, Practice Method Safety
Bring practice into daily life, motion, micro-hits, tasks, or conversationPractice Cycles and Life ArchitecturePractice Method Safety, The Main Practice Routes, Applied Life Boundaries
Act when a deep, open, no-self, or samadhi-like state is activePractice Cycles and Life ArchitecturePractice Method Safety, No-Self Without Erasing Personality, Behavior and Service Test
Keep practice coherent while mixing or switching methodsChoosing a Practice RoutePractice Method Safety, Practice Cycles and Life Architecture, The Five Ways
Tune a basically right method without switching the whole routeEffort RegulationFocus Coverage Strategies, Zooming, Choosing a Practice Route, Practice Method Safety
Understand spontaneous movement, speech, chant, or thought in practiceAuto Output PracticePractice Method Safety, Intensity and Embodiment Safety, Source and Claim Tiers
Decide whether to face, stabilize, simplify, adjust effort, or stopTurn Toward and Turn AwayPractice Method Safety, Equanimity Versus Suppression, Effort Regulation, Intensity and Embodiment Safety
Tell equanimity from shutdown or train it more concretelyEquanimity Versus SuppressionEquanimity Training Ladder, Equanimity
Work with emotion, self-talk, worry, shame, or “something is off”Way of Thoughts and EmotionsFeel, Image, Talk, The Inner Sensory System, Turn Toward and Turn Away, Practice Method Safety
Work with reactions to calm, depth fading, fear, Flow, Gone, no-self, void, or retreat aftershockRecycle the ReactionPractice Method Safety, Altered Phenomena and Dissolution Safety, DPDR and the Pit of the Void
Decode Shinzen vocabulary, mindfulness terms, or cross-tradition languageGlossaryMindfulness as CCE, The Teacher and the Lineage, Feel and the Sensory Grid, Feel, Image, Talk
Choose what a See/Hear/Feel label means when events overlap or labels feel ambiguousFeel and the Sensory GridThe Sensory Grid, Noting, Practice Method Safety
Work with vibration, dissolution, bhanga, or breakup without chasing or panickingDissolution and BhangaAltered Phenomena and Dissolution Safety, Flow and Gone, Intensity and Embodiment Safety
Work with intense or confusing practice effectsSafety, Scope, and AccountabilityCompletion Versus Bypass and Intensity, No-Self Without Erasing Personality
Know what this atlas can and cannot responsibly answerSafety, Scope, and AccountabilitySource and Claim Tiers, Guidance, Scope, and Accountability, Practice Method Safety
Sort whether a claim is teaching, synthesis, inference, speculation, proof, or authoritySource and Claim TiersSource, Science, and Analogy, Source, Zero, and Speculation, Guidance, Scope, and Accountability
Ask whether analysis, labels, or sensory detail conflict with unitySensory ClarityDeconstruction and Reconstruction, Flow and Gone, Source and Claim Tiers
Understand impermanence, Rest, Flow, and Gone as practice handlesImpermanenceRest, Flow, Gone, Flow and Gone, Practice Method Safety
Bring practice into illness, sleep, sexuality, birth, substances, dreams, public suffering, or retreat aftereffectsApplied Life BoundariesSafety, Scope, and Accountability, Guidance, Scope, and Accountability, Practice Method Safety
Sort practice, clinical, teacher, or support boundariesGuidance, Scope, and AccountabilityPractice Method Safety, Intensity and Embodiment Safety, DPDR and the Pit of the Void
Orient a path map from ordinary life through Flow, Gone, Source, and serviceSurface to Source Path MapSource, Zero, and Speculation, Operational Enlightenment, Behavior and Service Test
Understand deep happiness without ignoring conditionsCondition-Independent HappinessTotal Happiness Aim Structure, Total Happiness, Behavior and Service Test
Check behavior, service, or teacher-realization claimsBehavior and Service TestTotal Happiness Aim Structure, Guidance, Scope, and Accountability, The Teacher and the Lineage, Total Happiness
Decide whether to teach, trust a teacher, or understand practice influence as serviceThe Teacher and the LineageGuidance, Scope, and Accountability, Behavior and Service Test, Source and Claim Tiers, Total Happiness
Relate Source, love, bodhicitta, or larger-identity language to actual serviceSource, Service, and BodhicittaBehavior and Service Test, Source and Claim Tiers, Guidance, Scope, and Accountability
Check whether Source, love, science, ethics, or metaphysics claims prove too muchSource, Science, and AnalogySource and Claim Tiers, Source, Service, and Bodhicitta, Behavior and Service Test
Understand Source, Zero, or service languageSource, Zero, and SpeculationSource, Service, and Bodhicitta, Source and Claim Tiers, Behavior and Service Test
Understand science, neuroscience, physics, energy, or analogy claimsSource, Science, and AnalogySource and Claim Tiers, Source, Zero, and Speculation, The Teacher and the Lineage
Understand advanced Flow, Space, or breakup phenomenaFlow and GoneExpansion and Contraction, Spaciousness, Dissolution and Bhanga
Understand no-self without erasing personality, boundaries, or functionNo-Self Without Erasing PersonalityThe Inner Sensory System, Deconstruction and Reconstruction, DPDR and the Pit of the Void
Work with self-inquiry or witness languageNo-Self Without Erasing PersonalitySelf-Inquiry and Turn Back, DPDR and the Pit of the Void

Three Doors

Understand the system: read The One Move, The Three Skills, The Sensory Interface, and The Routes.

Choose a practice route: read The Main Practice Routes, then Choosing a Practice Route, Turn Toward and Turn Away, and Effort Regulation.

Read the boundaries: read Safety, Scope, and Accountability, Guidance, Scope, and Accountability, Practice Method Safety, Source and Claim Tiers, and Completion Versus Bypass and Intensity.

The Public Promise

This site maps Shinzen’s system without pretending to replace direct instruction, therapy, medical care, emergency support, consent, ordinary ethics, relationship repair, or qualified guidance.

It distinguishes:

  • what Shinzen teaches;
  • what this atlas compiles from multiple teachings;
  • what is editorial inference;
  • what remains speculative or not established here.

The intended mood is not institutional. It is closer to a map room: enough orientation to move intelligently, enough detail to preserve Shinzen’s distinctions, and enough caution to prevent the map from becoming status, therapy, or metaphysical certainty.

Main Sections

Status

This is a draft atlas. It is meant to become readable before it becomes exhaustive.

Editorial Bias

The atlas favors:

  • practice handles over biography;
  • Shinzen-specific terms over generic Buddhism when the local term does real work;
  • calibrated source posture over reverence;
  • behavior and service tests over private-state claims;
  • readable depth over exhaustive archival coverage.