Spectrum of Ecstasy — Ch.10 “Blue Khandro-Pawo Display”
Ch.10 is the fifth and final element chapter of Spectrum of Ecstasy (12 pp, book pp. 183–194), working the space element and completing Part Two. Structurally it is the capstone: space is “both an element, and the empty potential from which the other elements arise,” making this chapter the one in which the whole five-element structure closes back into its own ground.
The Liberated-Energy Epigraph
Ch.10 opens on an unusually long epigraph setting out the chapter’s operational heart:
“The process of artificially maintaining and intensifying emotional pain with thought is gyroscopic. If we keep a cycle of thought constantly spinning, we generate a charge that actively prevents the dissipation of pain. But without conceptualisation, emotional pain becomes pure sensation and is released to dance in the vastness of the open dimension of experience. Without the strait-jacket of concept, pain ceases to be pain and becomes a free and ecstatic energy.”
The gyroscopic mechanism: emotional pain is not sustained by itself but by the cycle of thought that keeps it spinning. Remove the conceptual scaffolding, and pain decomposes into pure sensation; pure sensation is then “released to dance in the vastness of the open dimension of experience.” This is Ch.10’s specific operationalisation of embracing emotions as path at the space-element level.
The Dualistic/Nondual Formula (Template-Faithful)
“Blue is the colour of space. According to the dualistic vision of the space element, the experience of spaciousness is sensed as bewilderment. Bewilderment is the feeling of being overwhelmed which arises out of the illusory lack of intrinsic expansiveness. From this contracted perspective, the distorted energy of depression and oblivious torpor is fabricated as a means of survival. According to the non-dual vision of the space element, experiences of spaciousness are discovered in their natural condition, as the energy of unlimited intelligence in unbounded space.”
The Ch.6 template is exact:
| Template slot | Ch.10 Space |
|---|---|
| Dualistic perception of spaciousness | Bewilderment — “the feeling of being overwhelmed” |
| Affective trigger | Illusory lack of intrinsic expansiveness → contracted-perspective |
| Distorted energy generated | Depression + oblivious torpor |
| Nondual perception of same spaciousness | ”Unlimited intelligence in unbounded space” |
| Non-intellectual-recognition move | ”We only need to stare into the nature of our own Mind, or into the vast expanse of the sky” |
Engine: Bewilderment
See Bewilderment for the full treatment. Key structural points from Ch.10:
- Bewilderment is feeling-overwhelmed — the specific space-affect when intrinsic spaciousness is misread through the form-quality demand (definition/categorisability).
- Space misconceived as vacuity or blankness: “We could experience sheer terror at the idea of complete and utter absence of everything.”
- The cocoon-response: “We could recoil into a cocoon of our own mental fabrication, in order to protect ourselves from such a threat.”
- Nihilism as conceptualisation-operation: “We comfort ourselves by conceptualising the free open dimension of space into the graveless grave of nihilism.”
- Virtual insentience — Ch.10’s coinage for the protective-withdrawal-mode: “We conveniently lose ourselves in a contracting cubicle of ‘virtual insentience’. This mediocre illusion of self-protection prevents us from relating to any absence of tangibility — no matter how transient or transitory.”
Space Is the Ground-Element, Not Merely One of Five
Ch.10’s most structurally-significant move — the move that makes this chapter the capstone of Part Two:
“Space occupies an ambiguous position. It is both an element, and the empty potential from which the other elements arise. It is within the space of empty potential, that the elements perform as the primal play of reality — the dance of the khandros and pawos. Space continually creates and reabsorbs these fields of energy without effort. The four distorted elemental fields of energy operate as defence mechanisms for the primary space-neurosis — the oblivious torpor which arises as a result of conceptualising space into a dull fog of nothingness. Conversely, the four liberated energies arise naturally as the dynamic functions of ubiquitous intelligence and complete openness.”
Two structural claims:
- Space is dual-positioned: both one element (alongside earth/water/fire/air) and the ground from which the other four arise. This is not a contradiction but a technical feature: space at the element-level is the blue-khandro-pawo-display; space as ground is the chö-ku (dharmakāya) register in which the whole rainbow-of-liberated-energy appears as long-ku display.
- The other four element-neuroses are defence-mechanisms for the primary space-neurosis: oblivious-torpor is the ground-neurosis; pride, anger, obsession, paranoia are evasions of oblivious-torpor dressed in the other four element-modes. Conversely, the four liberated energies are dynamic functions of ubiquitous-intelligence-and-complete-openness — they are not separate wisdoms but aspects of dharmadhātu wisdom operating through the other four elements.
The practice-consequence: resolution of the space-neurosis is not one of five parallel moves. It is the ground-move that releases the whole rainbow. Conversely, when the other four element-neuroses are worked with independently, they rest on the space-neurosis as substrate — so partial-resolution is possible without reaching the ground.
The Neurotic Phenomenology — The Depressive Space-Neurotic
Ch.10 supplies an extended vignette of space-neurosis in its full-depressive mode:
“At worst one feels hollow and worthless and one’s living space becomes a health hazard. One lies in bed most of the day, occasionally getting up to make a cup of tea. Perhaps occasionally a slice of bread is toasted and smeared haphazardly with whatever happens to be lying around in the kitchen — probably some piece of ancient grease that has been languishing in the refrigerator in a mildewed wrapper. The knife is wiped on one’s dressing-gown because it is the nearest thing that comes to hand. Crumbs drop all over the floor and one wipes one’s mouth on a convenient sleeve. The rubbish bin is stinking and full to capacity. The dishes in the sink pile up until there is nothing left to use before the effort is made to wash up a few things — by simply running the hot tap over them.”
The diagnostic signature: entropy-propagation without will-to-counter-entropy. The space-neurotic in depressive-mode has stopped generating the activity-forms that would normally sustain basic hygiene-function; the result is progressive environmental-degradation that further reinforces the depression (“quality of life is eroded until a further sense of depression and pointlessness sets in”).
The less-severe variant: “we do not become quite so socially incapacitated but we might feel that inebriation would serve best in order to blot out reality. Failing that, we might sit staring vacantly at the television and round it all off with ‘feelgood pills’.” The specific diagnostic: “The last thing we would wish to hear is that there are methods by which we could experience the pure undiluted energy of being.” Refusal of the very possibility of intensity is the distinguishing signature.
The Five Dualistic Strategies for the Pain of Desolation
Ch.10’s most distinctive structural move — the space-neurotic’s pain-management catalogue:
“There are five dualistic strategies for manipulating the pain of desolation, so that it provides the illusion of solid ground. These are related to the five distorted fields of energy. The first strategy is freezing. Freezing is connected to the distorted energy field of water. The second is consolidating, which connects to earth. The third is fantasising, which relates to fire. The fourth is anticipating, which relates to air. The fifth is obliterating, which is the fundamental strategy for attempting to convert pain into ‘reliability’ — and this connects with space. Of these five the three most fundamental are fantasising, freezing and obliterating. This is because these three are linked directly to the three distracted tendencies: attraction, aversion, and indifference.”
The five strategies mapped to the five elements:
| Strategy | Element | Three-Poison link |
|---|---|---|
| Fantasising | Fire | Attraction |
| Freezing | Water | Aversion |
| Obliterating | Space | Indifference |
| Consolidating | Earth | — |
| Anticipating | Air | — |
The three-poison primacy: fantasising (attraction), freezing (aversion), and obliterating (indifference) are the three primary strategies because they directly map onto the three poisons. Consolidating and anticipating are secondary strategies that derive from combinations. See Five Strategies for Pain of Desolation for the full treatment.
This is the space-level compression of the entire Part Two material into a single diagnostic framework. Each of Ch.6–9 described a specific element-neurosis standing alone; Ch.10 shows how the space-neurotic uses all five as strategies for managing the pain-of-desolation-at-the-ground. The five element-neuroses are revealed as five ways of failing to face the space-ground.
Fantasising — Pain as Territory
“Fantasising, as a strategy for dealing with the pain of desolation, is one in which we cling to pain because of the conviction that it is all that remains as territory. We become masochistic vampires feeding on the energy of our own pain.”
The canonical Othello-register vignette of the deserted lover imagining their ex’s new activities with progressive masochistic elaboration: “You might even roll around on the floor clutching at yourself, actually revelling in the picture of the pitiable spectacle you must appear.”
The closing formula compressing the whole strategy: “I hurt therefore I am.”
This is the second of the book’s Descartes-pastiches. Ch.8 installed “I enjoy, therefore I enjoy” (vs “I enjoy, therefore I am”); Ch.10 installs the parallel “I hurt therefore I am” — pain repurposed as existence-proof. The two formulas together name the space-neurotic’s fantasising (I-hurt-therefore-I-am) and the fire-neurotic’s grasping-pleasure (I-enjoy-therefore-I-am) as referential-operations performed over affect.
Freezing — Ice and Rigid Stoicism
“Freezing as a process of dealing with pain is one in which the space element neurotic becomes as hard and as cold as ice. Feeling vanishes altogether and you ‘get on with life’… Resignation, though a seemingly admirable stance, is a form of anger which imbues a person with a false sense of dignity.”
The canonical freezing vignette: “You bustle about your home making sure everything is immaculate. Time is spent engaged in organisational procedures, which are carried out alone in order that it is not necessary to smile at anyone. Your face locks into a frost-bitten mask of expressionlessness; or, develops an eerie fixed smile that betokens merely the pretence of gaiety.”
Critical diagnostic: resignation as a form of anger. Resignation appears dignified; structurally it is a frozen anger that cannot be admitted.
Obliteration — Distraction and Denial
“Obliteration as a process of dealing with the pain of desolation is one in which distraction becomes soporific and the pretence that the lover has never really left can establish itself. One can have conversations with an ‘invisible partner’ — or write letters to a partner who has simply gone away on a long trip.”
The distraction-catalogue: “You might go to evening classes and learn a language. You might do a mechanics course and try to get your car back on the road. You might take up painting water-colours. You keep your diary well-scheduled with events that distract you. Most people imagine that you are coping quite well; until you fall into heavy alcohol abuse.”
The specific signature: obliteration requires continuous activity-generation to prevent pain from becoming experienceable. This distinguishes it from freezing (which stops activity-generation altogether) and fantasising (which turns activity onto the pain rather than away from it). When obliteration’s activity-generation fatigues, the space-neurotic takes shelter in oblivion: “get drunk; go to sleep; commit suicide; join a pottery class — anything as a means of escaping what you see as the brutal reality of your situation.”
Consolidation — Emotional Armour
“Consolidation as a process of dealing with the pain of desolation is one in which a sense of success becomes apparent — emotion has frozen to such a degree that it becomes an inert insensate crust.”
Consolidation is freezing-advanced-to-armour: “Now all that is left is a self-created emotionally frozen world, in which self-reassurance maintains itself in the conviction that pain will never happen again.” The distinguishing mark: “It becomes possible to enjoy despising others who break down, because they appear not to have such an advanced degree of emotional atrophication.”
Anticipation — Fear-in-Advance
“Anticipation as a process of dealing with the pain of desolation is one in which the space neurotic fears the worst in advance, living in dread of what might happen.”
The territory-distinction from earth and fire: “Territory, as the term is being employed here, does not have the possessive quality of the earth element. For the space neurotic in the anticipatory mode, territory is not regarded as a possession; but as an indispensable sign of being.” And: “For the space neurotic, the idea of extended territory does not have the consuming quality of the fire element — here, it is more the idea of annexing experientially safe areas. These areas are then seen as secure stepping-stones in the raging river of space.”
The compound-nature of space-anticipatory territory: unlike earth’s possessive-territory or air’s maintained-territory, space’s anticipatory-territory is “a terrified, white-knuckled grip onto any kind of security.” The ex-partner had become part of the space-neurotic — hence “it feels like an amputation: legs and arms suddenly end at the knees and elbows.”
The Gyroscopic Mechanism
Ch.10’s most technically-precise moment (reiterating the opening epigraph):
“The process of artificially maintaining and intensifying emotional pain with thought is a gyroscopic perceptual mechanism. If we keep a cycle of thought constantly spinning, we generate a ‘charge’, that actively prevents it from dissolving into its own free dimension. But without conceptualisation, emotional pain becomes pure sensation. When it is experienced as pure sensation it is released to dance in the vastness of the open dimension of experience.”
The gyroscope metaphor:
- A gyroscope resists perturbation because of its spinning — the angular momentum generates a stabilising force.
- Emotional pain, similarly, resists dissolution because of the thought-cycle spinning around it — the thought-cycle generates a stabilising charge.
- Stop the spinning (withdraw the conceptualisation), and the gyroscope collapses (the pain dissolves into pure sensation).
The compact formula: “Without the strait-jacket of concept, pain ceases to be pain and becomes a free and ecstatic energy.”
This is Ch.10’s direct operationalisation of tong-pa-nyid-as-pure-potentiality at the affective register. The pain is not the problem; the conceptual-scaffolding keeping the pain going is the problem. Dismantling the scaffolding is the practice-move.
The Space-Wisdom Shift
Ch.10’s transition to dharmadhātu wisdom:
“The wisdom of ubiquitous intelligence in all-encompassing space is there as soon as we give up the artificial process of distracted-being. It is immediately present when we stop struggling and let go of indulging in the artifice of contrived relaxation. When we just simply and effortlessly let go and let be, we realise ourselves as completely open and awake.”
“Let go and let be” — the same adage as Roaring Silence Ch.2 (“meditation isn’t; getting used to is” → “let go and let be”). Ch.10 locates this adage at the space-element register: dharmadhātu wisdom is not produced by a specific technique but is immediately present when the artificial-process of distracted-being is released.
See Dharmadhatu Wisdom for the full treatment.
The Symbol — Khorlo
“The symbol of the space element field of energy is the khorlo, the circle which transcends location, direction, form, time and space.”
The khorlo (‘khor lo) is the wheel / circle. See Khorlo for the full treatment. Structural-match with dharmadhātu wisdom:
- Circle — no privileged starting-point; every point is equally central and equally peripheral
- Transcends location — dharmadhātu wisdom is “unconditioned and referenceless”
- Transcends direction — “all directions and no direction”
- Transcends form — the wisdom is not a specific form but the ground of all forms
- Transcends time and space — “time passing arises from the continuity of now — the perpetual experience of space”
Associations — No-Direction, No-Season, No-Time
Ch.10’s distinctive associational move: space is associated with no specific direction, season, or time because space is the ground from which direction, season, and time arise.
“There is no cardinal direction because it is all directions and no direction. Space allows the possibility of ‘direction’ and ‘location’ to manifest. It is not associated with any season or time of day because the phenomenon of time passing arises from the continuity of now — the perpetual experience of space. Space is vast, infinite, unlimited, unoriginated and unconditioned.”
The structural-parallel: just as the Four Naljors end with lhun-drüp (spontaneous self-perfectedness) as the naljor that is “beyond practice,” the five element-chapters end with space as the element that is “beyond association.” Both are ground-category registers: what cannot be described as one-among-others because it is the dimension in which others appear.
Blue as the Color
“Blue is the colour of the sky; it is the depth of the sky, stretching into infinity. It is rich, radiant and empty; unaffected by clouds of any colour. It can also be dull, opaque, dense and flat, or like smoke — impenetrable to the gaze.”
Two faces of blue:
- Wisdom mode: “rich, radiant and empty; unaffected by clouds of any colour” — the sky-of-Mind’s unconditioned openness.
- Neurotic mode: “dull, opaque, dense and flat, or like smoke — impenetrable to the gaze” — the smothered blue of oblivious-torpor, space clotted into nothingness.
Birth-Death Non-Duality
Ch.10 installs a short but load-bearing discussion of death — the specific existential content that space-neurosis most fears:
“Space, because of its infinite immensity, reminds us of death. Space is a dimension in which we could become permanently lost… But death is not the opposite of life. It is not even the opposite of birth. Birth and death are simply aspects of life that relate with each other in an inextricable process. In Buddhism the words ‘life’ and ‘death’ are never used in tandem or contrasted as polarities. Everything, just as it is, has emptiness as its fundamental nature.”
The structural move: the space-neurotic fears space-as-death; the space-practitioner recognises that the polarity itself (life-vs-death) is a conceptual operation over the fundamentally-unified field. “The concept of ‘nothing’ cannot be separated from the concept of ‘something’. The concept of ‘death’ cannot be separated from the concept of ‘birth’.”
Discovery of Space — The Ch.10 Practice-Move
“The discovery of space reveals another way of relating to pain. We realise that if we do not tie our sensation of pain to the criteria of establishing our own existence, emotional pain dissolves.”
Footnote 1 provides the explicit connection to the five markers:
“The dualistic criteria by which we attempt to establish our existence are that we are: solid, permanent, separate, continuous, and defined. These are also known as the form qualities of emptiness. (The emptiness qualities of form are: insubstantiality, impermanence, undividedness, discontinuity, and lack of definition.)”
The practice-move: do not tie the sensation of pain to the criteria of establishing existence. Pain normally operates as a substantiator of the form-qualities (the hurter/hurt relation, the durative self of suffering-through-time, the separate-self with its pain-property, the continuity of self-through-suffering, the defined-as-one-who-suffers). Untie the pain from these criteria and the pain “evaporates into its own free dimension.”
The Prerequisite — Shi-Nè
“Needless to say, it is not easy to allow the conceptual framework to dismantle itself, and to stare into the face of arising emotions. But we are all intrinsically qualified to do this — this capacity is an aspect of our natural condition. In order to liberate emotional pain, we need to develop the practice of shi-ne. We need to discover emptiness and be able to rest comfortably in that state.”
Ch.10 closes the Part Two architecture with a return to shi-nè as prerequisite — echoing Ch.4 (Discovering Space), the book’s dedicated shi-nè chapter. The five element-chapters’ material cannot be applied without the shi-nè foundation; the shi-nè foundation finds its natural elaboration in the five element-chapters.
The Chapter’s Closing Frame
“The practice of shi-ne is where we start. We continue through using our life circumstances as part of our path, and integrating emptiness with sensation and perception. Even the initial glimmerings of emptiness will enhance our ability to work with our emotions… If we can connect with this view it is because we already have the experience of emptiness, since all of phenomenal reality is none other than the indivisibility of emptiness and form. Just as we experience form-clinging within the realm of duality, we also cannot help but experience reflections of emptiness. Our intrinsic enlightenment cannot help but sparkle through — we simply need to cooperate with it.”
The sparkling-through — the phrase first installed in RS Ch.2 / SoE Ch.1 (Beginningless Enlightenment) — returns here as the closing phrase of Part Two. The practice is not to acquire enlightenment but to cooperate with what is already unavoidably occurring. The space-element’s ground-position makes this the most-compressed statement of the whole book’s methodology: “we simply need to cooperate with it.”
The Template Confirmed — With Space-Specific Extensions
Ch.10 completes the five-element-chapters instantiation pattern:
| Template slot | Ch.6 Earth | Ch.7 Water | Ch.8 Fire | Ch.9 Air | Ch.10 Space |
|---|---|---|---|---|---|
| Dualistic read of spaciousness | Insubstantiality | Threatening | Isolation | Groundless anxiety | Bewilderment |
| Distorted energy | Fixity and dominance | Anger and aggression | Obsession and grasping | Paranoia | Depression + oblivious torpor |
| Engine (fear-face) | Fear of Poverty | Fear of vulnerability | Fear of Isolation | Fear of Obliteration | Bewilderment |
| Licensing / failure-mode operation | (none specific) | Justification | Idiot Compassion (failure-mode) | (integration-failure naivete/cynicism) | (virtual insentience; nihilism-as-comfort) |
| Wisdom | Wisdom of Equanimity | Mirror-Wisdom | Discriminating Awareness | All-Accomplishing Wisdom | Dharmadhatu Wisdom |
| Formalised symbol | Rinchen | Dorje + Me-long | Pema | Thunderbolt Sword | Khorlo |
| Lineage-crystallization | — | — | Padmasambhava | Dorje Trollo + crazy-wisdom | (chapter returns to sparkling-through and shi-nè — no specific lineage-figure) |
| Direction | South | East | West | North | No direction — all-and-no-direction |
| Season | Autumn | Winter | Spring | Summer | No season — time arises from now |
| Time | Mid-morning | Dawn | Sunset | Early night | No time |
| Distinctive diagnostic | Generosity-wealth-inseparability | Strength-of-admission | Loneliness/aloneness word-shift | Naivete/cynicism dualistic-reflections | Space-as-ground (dual position); Five Strategies for Pain of Desolation; gyroscopic mechanism; “I hurt therefore I am” |
| Distinctive extension | Fossilised-conch earrings | Me-long lineage pointing-out-instruction | ”I enjoy, therefore I enjoy” | Three Terrible Oaths + Four Buddha-karmas | The four other element-neuroses as defence-mechanisms for primary space-neurosis; birth-death non-duality; “we simply need to cooperate with it” |
Key Claims / Quotations
- Dualistic formula: “Experience of spaciousness is sensed as bewilderment. Bewilderment is the feeling of being overwhelmed which arises out of the illusory lack of intrinsic expansiveness. From this contracted perspective, the distorted energy of depression and oblivious torpor is fabricated as a means of survival.”
- Nondual formula: “Experiences of spaciousness are discovered in their natural condition, as the energy of unlimited intelligence in unbounded space.”
- Space as dual-position element: “Space occupies an ambiguous position. It is both an element, and the empty potential from which the other elements arise.”
- Space as ground of the four other element-neuroses: “The four distorted elemental fields of energy operate as defence mechanisms for the primary space-neurosis — the oblivious torpor which arises as a result of conceptualising space into a dull fog of nothingness.”
- Virtual insentience: “We conveniently lose ourselves in a contracting cubicle of ‘virtual insentience’. This mediocre illusion of self-protection prevents us from relating to any absence of tangibility.”
- Five strategies for pain of desolation: “There are five dualistic strategies for manipulating the pain of desolation, so that it provides the illusion of solid ground… freezing… consolidating… fantasising… anticipating… obliterating.” Three primary (fantasising/freezing/obliterating) map the three poisons (attraction/aversion/indifference).
- “I hurt therefore I am”: “It only serves to establish your identity as ‘one who is in pain’. What you are saying to yourself is: ‘I hurt therefore I am’.”
- Resignation as frozen anger: “Resignation, though a seemingly admirable stance, is a form of anger which imbues a person with a false sense of dignity.”
- The gyroscopic mechanism: “If we keep a cycle of thought constantly spinning, we generate a ‘charge’, that actively prevents it from dissolving into its own free dimension. But without conceptualisation, emotional pain becomes pure sensation.”
- Birth-death non-duality: “But death is not the opposite of life. It is not even the opposite of birth. Birth and death are simply aspects of life that relate with each other in an inextricable process.”
- The symbol khorlo: “The symbol of the space element field of energy is the khorlo, the circle which transcends location, direction, form, time and space.”
- Time arises from now: “The phenomenon of time passing arises from the continuity of now — the perpetual experience of space.”
- The closing formula: “Our intrinsic enlightenment cannot help but sparkle through — we simply need to cooperate with it.”
Related
- Spectrum of Ecstasy — the book
- Five Elements — the structural spine; space as the fifth and ground-element
- Dharmadhatu Wisdom — the space-element wisdom; unlimited intelligence in unbounded space
- Bewilderment — the space-element engine; the misreading of intrinsic expansiveness as overwhelming
- Khorlo — the formalised Tantric symbol of space’s field of energy; the circle transcending location/direction/form/time/space
- Five Strategies for Pain of Desolation — the space-neurotic’s pain-management catalogue: freezing (water) / consolidating (earth) / fantasising (fire) / anticipating (air) / obliterating (space)
- Pawo — space-pawo: “fundamental fecundity of space”
- Khandro — space-khandro: inner spatial dimension of unbounded-intelligence
- Form Qualities and Emptiness Qualities — space’s definition/undefinability; footnote 1 in Ch.10 restates the full five-marker frame
- Three Poisons — indifference as the space-neurotic’s classical-operation; oblivious torpor; the three primary strategies directly map the three poisons
- Embracing Emotions as the Path — the methodological frame; space-column closes Part Two
- Symbol — the Tantric symbol theory; khorlo as space-element symbol
- Mistrust of Existence — the general substrate; bewilderment as space-specific face
- Hidden Agenda Criteria — the five markers; footnote 1 restates solid/permanent/separate/continuous/defined
- Tong-pa-nyid — vibrant emptiness = pure potentiality; the chö-ku-level condition dharmadhātu wisdom directly rests on
- Shi-nè — the prerequisite practice named explicitly in Ch.10’s closing frame
- Beginningless Enlightenment — the sparkling-through returns as closing phrase
- Referentiality — “I hurt therefore I am” as space-level Descartes-pastiche paralleling “I enjoy therefore I enjoy” (Ch.8)
- Spectrum of Ecstasy - 11 Ch.6 Yellow Khandro-Pawo Display — earth template
- Spectrum of Ecstasy - 12 Ch.7 White Khandro-Pawo Display — water instantiation
- Spectrum of Ecstasy - 13 Ch.8 Red Khandro-Pawo Display — fire instantiation
- Spectrum of Ecstasy - 14 Ch.9 Green Khandro-Pawo Display — air instantiation